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\u00c7iqas ku raman \u00fb organ\u00ean deng p\u00ea\u015fve bi\u00e7in j\u00ee, heta ku ney\u00ean rew\u015fa hey\u00eena civak\u00ee, y\u00ea b\u00eak\u00ear bim\u00eenin \u00fb ji pr\u00eemateke p\u00ea\u015fve\u00e7\u00fby\u00ee z\u00eadetir, derbas\u00ee w\u00ee al\u00ee nabin. Derbasb\u00fbyina zim\u00ean ya ji raman \u00fb dengan, bi m\u00eesoger\u00ee bi jiyana civak\u00ee p\u00ea\u015fvedi\u00e7e \u00fb qevastin\u00ean wesifdar p\u00eakt\u00eene. Di v\u00ee war\u00ee de, ti\u015fta ku b\u00fbye nes\u00eeb\u00ea bavik\u00ean (klan) ku \u015f\u00eaweya civak\u00ea y\u00ean her\u00ee teng in, \u00c7end n\u00eega\u015f (\u00eemge) y\u00ean bis\u00eenor \u00fb an\u00eena van ya zim\u00ean bi \u015f\u00eaweya jest, m\u00eem\u00eek \u00fb i\u015faretan e. \u015e\u00eaweya ziman ya p\u00ea\u015f\u00ee bi i\u015faretan e. H\u00ea gelek\u00ee d\u00fbr e ku jest \u00fb m\u00eem\u00eek derbas\u00ee saz\u00fbmaniya deng ya di rew\u015fa peyvan de bibe. Ev t\u00ea zan\u00een, \u00e7iqas ku h\u00eaz \u00fb j\u00eanegeriya jiyana civak\u00ee xwe dide \u00e7espandin \u00fb \u00e7iqas ku prat\u00eekb\u00fbn di mej\u00ee de vedide, Ji raman\u00ea ber bi zim\u00ean ve p\u00ea\u015fve\u00e7\u00fbnek bilez dibe. Ev p\u00ea\u015fve\u00e7\u00fbn di d\u00eeroka mirovatiy\u00ea de, \u015fore\u015fa her\u00ee mezin \u00fb ya yekem\u00een e. “Hey\u00eena \u00e7and\u00ee” ya berhema p\u00ea\u015fve\u00e7\u00fbn\u00ean civak\u00ee ku em dikarin bib\u00eajin hem\u00fb ti\u015ft e, pi\u015ft\u00ee \u00e7\u00eab\u00fbn\u00ean f\u00eez\u00eek, r\u00eewek \u00fb c\u00eehana ajalan, weke \u00e7\u00eab\u00fbneke \u00e7arem\u00een \u00e7iqas ku m\u00eesoger\u00ee bi dest xist, ji bo raman \u00fb ziman m\u00eena zem\u00eeneke daring\u00ee, dibe bingeh.<\/p>\n
Dema berxwedana e\u015f\u00eeran \u00fb \u015faristan\u00eeb\u00fbn\u00ea, dikare were nirxandin ku hi\u015fmendiya e\u015f\u00eert\u00ee gelek\u00ee p\u00ea\u015fvedi\u00e7e, \u015fertek ji y\u00ea jiyan\u00ea ew e ku her kes xwe ji e\u015f\u00eer\u00ea dihesib\u00eene \u00fb “serdema destan\u00ee helbestk\u00ee” ye. Ravekirina “destan \u00fb \u00e7\u00eerok” y\u00ean bi ziman\u00ea helbest\u00ee ku h\u00ea j\u00ee di nava hinek civakan de bih\u00eaz in, esas\u00ea w\u00ea v\u00ea dem\u00ea t\u00eene ziman. Lihevdan\u00ean e\u015f\u00eeran y\u00ean b\u00ea daw\u00ee, qehremantiya li hember h\u00ear\u00ee\u015f\u00ean ji derve t\u00ean, berxwedan \u00fb h\u00ear\u00ee\u015f\u00ean li hember, di d\u00eeroka her gel\u00ee de, c\u00eehek\u00ee gir\u00eeng digirin. Ji nirx\u00ean bingeha \u015faristaniy\u00ea, m\u00fbz\u00eek \u00fb helbest j\u00ee, d\u00eesa bingeha v\u00ea sepandina di dema me de ne. \u00c7espandina (\u00eespatkirin) van mijaran ne zor e. Weke ku awaz, stran \u00fb d\u00eelok gihane miqam \u00fb am\u00fbr\u00ean xwe, ev hezaran sal in ku bandor\u00ea li p\u00eavajoy\u00ean v\u00ea dawiy\u00ea dike.<\/p>\n
Dema helbesta di BZ sal\u00ean 1000an de, tems\u00eel dike. Di v\u00ea dema d\u00eerok\u00ea de, li Hindistan\u00ea “Vedayan”, li \u00ebran \u00fb Medya “Aveste”, li Mezopotamya destana afirandin\u00ea ya Bab\u00eel “En\u00fbma El\u00ee\u015f” li Kenan “Yahova, Eloh\u00eem” bi gotineke din “Tewrat” bi vegotin\u00ean niv\u00eesk\u00ee \u00fb devk\u00ee, demxeya xwe li van salan dixin. Ziman\u00ea hem\u00fbyan ziman\u00ea helbest\u00ea ye. Ev destan\u00ean damezrandina konfederasyon\u00ean qeb\u00eele, e\u015f\u00eeran \u00fb y\u00ean xanedanan t\u00eenin hol\u00ea. Em dikarin bib\u00eajin ev destan\u00ean qehremaniy\u00ea ne. Ev v\u00een \u00fb daxwaz\u00ean \u00e7\u00een\u00ean bilind \u00fb kesan ku xwe n\u00eev xweda dib\u00eenin diyar dikin.<\/p>\n
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HUNER \u00db W\u00caJE, P\u00caW\u00ceST\u0130Y\u00caN G\u0130YAN\u00ce Y\u00caN M\u0130ROV \u0130N!<\/strong><\/p>\n \n \u015eore\u015fa ku di sergeh\u00ea ((pol\u00eet\u00eeka, exlaq, kult\u00fbr) de dest p\u00ea dike, dibe bingeha guherandinan, ge\u015f dibe, bi p\u00ea\u015f ve di\u00e7e \u00fb li ser her h\u00ealan dibe xwed\u00ee bandor. Li vir pirsa gir\u00eeng a ku p\u00eaw\u00eest e em bersivek\u00ea j\u00ea re bib\u00eenin, ev e: fonksiyona w\u00eajey\u00ea \u00e7i ye? An j\u00ee bi tomer\u00ee fonksiyona huner \u00fb w\u00eajey\u00ea, bi taybet\u00ee j\u00ee ya roman\u00ea wek be\u015fa w\u00eajey\u00ea ya her\u00ee gir\u00eeng di war\u00ea \u015fore\u015f\u00ea de \u00e7i ye? P\u00eaw\u00eest e ku em bersiva v\u00ea pirs\u00ea bidin. B\u00eay\u00ee heb\u00fbna huner, mirov nikare behsa heb\u00fbna civak\u00ea bike. Carna mirov bi taybet\u00ee bi n\u00eaz\u00eekb\u00fbn\u00ean zanist\u00ee \u00fb pol\u00eet\u00eek li hember xwerist\u00ea nikarib\u00fbye tam bigih\u00eeje \u00e7areserkirinek\u00ea. Her wisa bi riya xwe t\u00earkirina mad\u00ee j\u00ee, dema ku w\u00ee nikarib\u00fbye giyana xwe t\u00ear bike, ji bo xwe bi awayek\u00ee din real\u00eeze bike an j\u00ee t\u00ear bike ber\u00ea xwe daye aliy\u00ea huner\u00ea. Jixwe huner di v\u00ea maney\u00ea de, p\u00eakan\u00eena p\u00eaw\u00eestiy\u00ean giyan\u00ee bingeh digire. P\u00eawendiya v\u00ea yek\u00ea b\u00eaguman bi hes\u00een \u00fb b\u00eera mirov re heye. L\u00ea mirov bi h\u00easan\u00ee dikare bib\u00eaje ku, huner aliyek\u00ee taybet\u00ee t\u00eene ziman.<\/p>\n Daxwaz\u00ean giyan\u00ee ku bi reng\u00ean curbecure xwe didin xuyandin, wek berhem\u00ean huner\u00ee derdikevin hol\u00ea \u00fb raz\u00eeb\u00fbneke manew\u00ee p\u00eak t\u00eenin. Berhem\u00ean s\u00eestema hey\u00ee j\u00ee carna bandora xwe li ser berheman dih\u00ealin. Her wisa j\u00ee p\u00eawendiy\u00ean n\u00eaz\u00eek di navbera p\u00ea\u015fve\u00e7\u00fbna siyas\u00ee \u00fb huner\u00ea de hene. L\u00ea ji van hem\u00fb berheman re j\u00ee huner nay\u00ea gotin. Ji aliyek\u00ee din ve mirov dikare behsa rola huner\u00ea li ser aboriy\u00ea \u00fb siyaset\u00ea j\u00ee bike. Ji xwe di derbar\u00ea huner\u00ea de, n\u00eaz\u00eekb\u00fbna her \u00eedeolojiy\u00ea heye. Huner bi xwe p\u00eaw\u00eestiyek e, \u00e7alak e, ku dest j\u00ea nay\u00ea berdan \u00fb bi v\u00ee away\u00ee j\u00ee t\u00ea hezkirin \u00fb vejandin.<\/p>\n Mirov dikare bib\u00eaje ku jiyan, li gor\u00ee p\u00eaw\u00eestiy\u00ean mirovan form\u00ea dist\u00eene, dengek\u00ee xwe\u015f, d\u00eemeneke ku rind t\u00ea ber \u00e7avan, \u00e7\u00eerokek, an j\u00ee helbestek, ku li his\u00ean mirov xwe\u015f t\u00ean, wek huner t\u00eane nirxandin. Dibe ku jiyan b\u00eay\u00ee wan j\u00ee bime\u015fe, l\u00ea ew \u00ea jiyaneke b\u00eareng\u00een be. Di her n\u00ear\u00eenan de eseh ji hev cudakirina bedew\u00ee \u00fb kir\u00eatiy\u00ea heye. Di h\u00eala giyan\u00ee de j\u00ee hinek ti\u015ft bi mirov xwe\u015f t\u00ean, hinek j\u00ee ne xwe\u015f.<\/p>\n Tewr\u00ean rast \u00fb nerast hene. Civakek \u00fb bi w\u00ea ve gir\u00eaday\u00ee, kesek, \u00e7iqas bilind bibe \u00fb bi p\u00ea\u015f ve here (bi taybet\u00ee dema behsa \u00e7alakiy\u00ean huner\u00ee t\u00ea kirin), ew \u00ea ewqas\u00ee j\u00ee di w\u00ea h\u00eale de bibe berjewendiya p\u00ea\u015fve\u00e7\u00fbn\u00ea. Heger yek\u00ee xwediy\u00ea giyaneke nedewlemend, di bin bandora muz\u00eekek\u00ea, d\u00eemenek\u00ea, an j\u00ee \u00e7alakiy\u00ean huner\u00ee y\u00ean cur be cur de nem\u00eene \u00fb j\u00ea f\u00eam neke, w\u00ea dem\u00ea \u201cdamar\u00ean jiyana w\u00ee mirov\u00ee hi\u015fk b\u00fbne\u201d ji ber w\u00ea li ser fonksiyona huner\u00ea ya civak\u00ee got\u00fbb\u00eaj nay\u00ea kirin.<\/p>\n Di qonaxa p\u00ea\u015fve\u00e7\u00fbn\u00ean civak\u00ee de, an j\u00ee di dema ku civak ji h\u00eala naverok \u00fb ciwaniy\u00ea de, ji qonaxek\u00ea derbas\u00ee yeka din dibe, ev riya p\u00ea\u015fve\u00e7\u00fbn\u00ea ku hatiye r\u00fbni\u015ftandin, ji bo p\u00ea\u015fve\u00e7\u00fbn\u00ean civak\u00ee y\u00ean gir\u00eeng j\u00ee di \u00e7alakiy\u00ean huner\u00ee de t\u00eane d\u00eetin. Qonax\u00ean wisa ber\u00ee her ti\u015ft\u00ee di h\u00eala huner\u00ee de bi p\u00ea\u015f ve di\u00e7in. \u00db \u00e7awa ku p\u00ea\u015fve\u00e7\u00fbn\u00ean civak\u00ee bandora xwe li ser huner\u00ea dih\u00ealin, huner j\u00ee rola xwe di p\u00ea\u015fve\u00e7\u00fbn\u00ean civak\u00ee de dil\u00eeze. Bi taybet\u00ee qonax\u00ean \u015fore\u015f\u00ee ku bi huner\u00ea t\u00eane amadekirin, ji bo ku bigih\u00eejin naverokeke xurt \u00fb form\u00ean bih\u00eaz, bandoreke gir\u00eeng li ser w\u00ea dih\u00ealin. Di v\u00ea watey\u00ea de, huner li dij\u00ee zehmetiy\u00ean jiyan\u00ea b\u00eahnki\u015fandinek\u00ea p\u00eak t\u00eene. Ango huner ray\u00ea hestkirin\u00ea dide w\u00ee mirov\u00ee y\u00ea ku giyan l\u00ea teng b\u00fbye, w\u00ee ber bi p\u00ea\u015fve\u00e7\u00fbn\u00ea ve dibe \u00fb ew bi ti\u015ft\u00ean hey\u00ee \u00fb kevn qayil nabe. Qay\u00eelneb\u00fbn j\u00ee mirov xurtir dike. Mirov bi v\u00ee away\u00ee dikare \u015fore\u015fa huner\u00ee \u2013hunera \u015fore\u015f\u00ee- nas bike.<\/p>\n Dema mirov behsa civak \u00fb welat\u00ea Kurdistan\u00ea dike, di derbar\u00ea huner\u00ea de dikare bib\u00eaje ku ew j\u00ee m\u00eena civak\u00ea bi tevay\u00ee di bin merc\u00ean m\u00eatinger\u00ee \u00fb feodal de gih\u00ee\u015ftiye rew\u015feke ku nikare b\u00eahna xwe biki\u015f\u00eene \u00fb xwe p\u00ea\u015f ve bibe. V\u00ea rew\u015f\u00ea ji xwe bandorek pir ned\u00eetbar (negat\u00eef) li ser huner\u00ea j\u00ee hi\u015ftiye. Be\u015fa ti\u015ft\u00ea gir\u00eengtir\u00een li vir ew e: Her \u00e7iqas demek\u00ea gel di avakirina saziy\u00ean sergeh\u00ee de, di t\u00eakiliyan \u00fb di xwe h\u00eazkirin\u00ea de zor \u00fb cefa did\u00eet \u00fb hatib\u00fb ber tunekirin\u00ea, ten\u00ea bi huner\u00ea \u2013bis\u00eenor be j\u00ee- karib\u00fb xwe bidana jiyandin. Nasnameya xwe j\u00ee ten\u00ea bi huner\u00ea berdewam kiriye. Ev yek j\u00ee, h\u00eaza huner\u00ea radike ber \u00e7avan. Dibe ku huner taybetiyeke civak\u00ee ya wisa ye ku, heya dawiy\u00ea li ber xwe bide \u00fb di dawiy\u00ea de j\u00ee wenda dibe.<\/p>\n \n Z\u0130MAN\u00ca \u015eORE\u015e\u00ca: W\u00caJE YE<\/strong><\/p>\n \n Ti\u015ft\u00ea li vir dixwazim bib\u00eajim, ti\u015ft\u00ea ez dikim karek\u00ee w\u00eajey\u00ee ye, l\u00ea bel\u00ea b\u00ea zimanek\u00ee w\u00eajey\u00ee ye. Ji bo f\u00eamkirina w\u00eajeya Kurd\u00ee, p\u00eaw\u00eest e mirov di destp\u00eak\u00ea de, avahiya civaka Kurd\u00ee f\u00eam bike, l\u00eakol\u00een bike \u00fb t\u00eabigih\u00eeje. Ber\u00ee em t\u00eakevin c\u00eehana ziman, p\u00eaw\u00eestiya me bi f\u00eamkirina rew\u015fa der\u00fbn\u00ee \u00fb civak\u00ee ya v\u00ee gel\u00ee heye. Ku em v\u00ea yek\u00ea nekin j\u00ee, em nikarin w\u00eajeyeke Kurd\u00ee biafir\u00eenin. Ev yek j\u00ee, yekser bi \u015fore\u015f\u00ea ve gir\u00eaday\u00ee ye, bi kiryara hilwe\u015fandin \u00fb avakirin\u00ea ve gir\u00eaday\u00ee ye \u00fb ev j\u00ee xaleke pir gir\u00eeng \u00fb bingeh\u00een e. Pi\u015ft re j\u00ee ziman di p\u00eeleya duyem\u00een de t\u00ea. W\u00ea pir ba\u015f b\u00eat ku em bi ziman\u00ea Kurd\u00ee rew\u015fa der\u00fbniya civaka Kurd\u00ee biniv\u00ees\u00eenin, ku ev yek p\u00eak ney\u00ea j\u00ee, tu dikar\u00ee bi k\u00eejan ziman\u00ee din bixwaz\u00ee biniv\u00ees\u00een\u00ee. M\u00eenak; tu dikar\u00ee bi ziman\u00ea R\u00fbs\u00ee j\u00ee derbir\u00eena w\u00ea bik\u00ee, dema tu derbir\u00eena real\u00eete \u00fb civaka xwe bi v\u00ee ziman\u00ee dik\u00ee, ew dibe b\u00fbyera wergerandina real\u00eeta rew\u015fa Kurd \u00fb ev ziman\u00ea Rus\u00ee j\u00ee, ten\u00ea dibe am\u00ear\u00ea veguhastina ziman\u00ee. L\u00ea niha ti\u015ft\u00ea her\u00ee bo me p\u00eaw\u00eest, ew \u015fiyarkirina giyana Kurd ji xewa k\u00fbr \u00fb teviz\u00ee ye…<\/p>\n \n \n M\u00caT\u00ceNGER\u00ce D\u0130JM\u0130N\u00ca HUNER\u00ca YE J\u00ce!<\/strong><\/p>\n \n M\u00eat\u00eenger\u00ee di dema serdariya \u2013hakimiyeta- xwe de, ji bo p\u00eakan\u00eena tunekirina huner\u00ea j\u00ee, hewlek mezin dide xwe. Bi hem\u00fb qirkirin\u00ean p\u00eakhat\u00ee li Kurdistan\u2019\u00ea heya radeyeke gir\u00eeng di qirkirina huner\u00ee de j\u00ee p\u00eak aniye. L\u00ea ji ber ku t\u00eakiliy\u00ean huner\u00ea bi giyan\u00ea re hene, ew di nav kategoriya ku di jiyan\u00ea de cih digire \u00fb her wisa, ji ber ku aliy\u00ean w\u00ea y\u00ean giran \u00fb manew\u00ee hene, bi qas\u00ee merc\u00ean d\u00eetbar\u00ee nay\u00ean qirkirin-tunekirin. Ev j\u00ee taybetiyeke huner\u00ea ye.<\/p>\n Loma mirov dikare f\u00eam bike ku \u00e7awa civaka Kurd\u00ee \u00fb rastiya gel\u00ea Kurd bi huner\u00ea heb\u00fbna xwe parastine \u00fb domandine. Form\u00ean folklor \u00fb muz\u00eeka Kurd\u00ee bingeha li serpiya hi\u015ftina nasmameya gel\u00ea Kurd a netew\u00ee ye. L\u00ea gelek \u00e7alakiy\u00ean huner\u00ea hatine guherandin, as\u00eem\u00eelekirin \u00fb bi v\u00ee away\u00ee b\u00fbye amrazek bikarbir\u00ee ji bo hunera netewa serdest.<\/p>\n Desthilatdariya m\u00eat\u00eenger\u00ee wisa j\u00ee li ser huner\u00ea serdariya xwe p\u00eak t\u00eene. Ev yek j\u00ee wisa xwe diyar dike ku ber\u00ee her ti\u015ft\u00ee p\u00ea\u015fiya vejiyandina hunera gel digirin, diguher\u00eenin, ji xwe re dikin mal, dixin rew\u015feke wisa ku ney\u00ea naskirin. \u00db di pey v\u00ea re, hunera netewa xwe ya dagirker, bi hunera gel\u00ea bindest didin naskirin, qeb\u00fblkirin. Her wisa m\u00eat\u00eenger, di hem\u00fb saziy\u00ean ferm\u00ee de \u00fb bi taybet\u00ee bi al\u00eekariya h\u00eaza dewlet\u00ea hewl dide ku, desthilatdariya xwe ya huner\u00ee bixe nav hest \u00fb giyana gel\u00ea bindest, da p\u00ea bide pejirandin ku \u201cew bi xwe ji netewa serdest e, wek w\u00ea ye \u00fb nasnameyek w\u00ea ya cuda tune!\u201d Ji bo ku dagirker\u00ee v\u00ea raman\u00ea di ser\u00ea w\u00ee de hi\u015fyar bike \u00fb zind\u00ee bih\u00eale, serdest\u00ee \u00fb hakimiyeteke b\u00eas\u00eenor daye me\u015fandin. Di v\u00ea h\u00eal\u00ea de netewa serdest \u00e7iqas p\u00ea\u015fve\u00e7\u00fbnan \u00e7\u00eabike \u00fb hunera xwe bi netewa bindest bide qeb\u00fblkirin, ewqas di tunekirina w\u00ea de bi ser dikeve. Bi v\u00ee away\u00ee nasnameya netew\u00ee t\u00ea rakirin \u00fb nasnameya netewa serdest cih\u00ea w\u00ea netew\u00ea digire. Jixwe ev babet di real\u00eeteya gel\u00ea Kurd de ya her\u00ee p\u00ea\u015fve\u00e7\u00fbna m\u00eat\u00eengeriy\u00ea di nav civak\u00ea de dide xuyakirin.<\/p>\n Di rew\u015feke wiha de \u00fb di xebata li dij\u00ee m\u00eat\u00eengeriy\u00ea de huner bi\u00e7\u00fbk nay\u00ea d\u00eetin. Her wisa \u00e7iqas bis\u00eenor be j\u00ee, ji bo ku ji h\u00eala huner\u00ee ve nasnameya netew\u00ee di hinek aliyan de heb\u00fbna xwe bidom\u00eene, ew dikare di tevger\u00ean rizgar\u00ee -netew\u00ee de j\u00ee bibe bingehek ji bo hinek raper\u00een \u00fb serhildan\u00ean gir\u00eeng. Di destp\u00eak\u00ea de bi taybet\u00ee di war\u00ea xebata \u00e7and \u00fb huner\u00ee de, al\u00eekariyek berbi\u00e7av dide proses \u00fb t\u00eako\u015f\u00eena netew\u00ee \u00fb pol\u00eet\u00eek\u00ee-le\u015fker\u00ee j\u00ee, xebata \u00e7and \u00fb huner\u00ea bi ser\u00ea xwe z\u00eade nikare maneyek\u00ea bide tevger\u00ea.<\/p>\n Li vir mirov dikare behsa n\u00eaz\u00eekb\u00fbn\u00ean rew\u015fenb\u00eeran an j\u00ee neteweperest\u00ean Kurd \u00ean pr\u00eem\u00eet\u00eev bike ku, huner bi v\u00ee away\u00ee rast nenirxandine. Xebateke lawaz a \u00e7and\u00ea, huner \u00fb w\u00eajey\u00ea li gel tevgera rizgariye netew\u00ee, bi taybet\u00ee j\u00ee li gel erk\u00ean pol\u00eet\u00eek\u00ee-le\u015fker\u00ee tevl\u00eehev kirine, heya nexwestine erk\u00ean xwe di v\u00ea h\u00eal\u00ea de bib\u00eenin \u00fb bi xwe ji bo p\u00ea\u015fve\u00e7\u00fbna huner\u00ea j\u00ee hewleke wisa nedane xwe, ten\u00ea b\u00fbne sebeb\u00ea tevl\u00eeheviyek\u00ea ku em w\u00ea j\u00ee dib\u00eenin.<\/p>\n Bi p\u00ea\u015fve\u00e7\u00fbna t\u00eako\u015f\u00eena me ya \u015fore\u015fger\u00ee him fonks\u00eeyona huner\u00ea di nav \u015fore\u015f\u00ea de hatiye vekirin \u00fb him j\u00ee \u00e7ewt\u00ee \u00fb ned\u00eetbariya ner\u00een\u00ean \u015fa\u015f li ser \u015fore\u015f\u00ea ji gel re hatiye p\u00ea\u015fk\u00ea\u015fkirin (de\u015f\u00eefrekirin). \u00c7awa ku me giran\u00ee \u00fb p\u00eadiviyek daye rola huner\u00ea, rexney\u00ean di cih de \u00fb bikaran\u00eena huner\u00ea bi awayek oportun\u00eest\u00ee j\u00ee hatine kirin. Em \u00e7iqas rast n\u00eaz\u00eek\u00ee huner\u00ea b\u00fbne, \u00eero di nav \u015fore\u015f\u00ea de t\u00eate d\u00eetin \u00fb bi w\u00ea re j\u00ee derketiye hol\u00ea. \u00db huner\u00ea \u00e7iqas\u00ee bandora xwe li ser xebata pol\u00eet\u00eek\u00ee-le\u015fker\u00ee hi\u015ftibe, ewqas j\u00ee huner bi xwe li ser ketiye bin bandora t\u00eako\u015f\u00eena pol\u00eet\u00eek\u00ee-le\u015fker\u00ee. Di v\u00ea watey\u00ea de bandora huner\u00ea \u00fb fonksiyona \u015fore\u015fgeriya w\u00ea, li ser bingeheke rast hatiye dan\u00een. Ji destp\u00eaka v\u00ea sedsal\u00ea \u00fb vir ve heya ber\u00ee w\u00ea j\u00ee, p\u00ea\u015fve\u00e7\u00fbna nasnameya netew\u00ee ku ji h\u00eala huner\u00ee ve dihate xwestin, ten\u00ea bi t\u00eako\u015f\u00eeneke pol\u00eet\u00eek\u00ee-le\u015fker\u00ee hatiye p\u00eakan\u00een. L\u00ea di k\u00ealeka t\u00eako\u015f\u00eena pol\u00eet\u00eek\u00ee-le\u015fker\u00ee de fonksiyona huner\u00ea ne ten\u00ea k\u00eam b\u00fbye, berav\u00eejiy\u00ea v\u00ea \u00eero ev yek h\u00een z\u00eadetir b\u00fbye. \u015eore\u015fa Kurd\u00eestan\u2019\u00ea \u00eero di qonaxeke her\u00ee gir\u00eeng a firehb\u00fbn\u00ea re derbas dibe \u00fb hem\u00fb gel di nava v\u00ee \u015fer\u00ee de cih digirin \u00fb ew j\u00ee bi v\u00ea \u015fore\u015f\u00ea k\u00fbr dibe, hem\u00fb \u00e7\u00een \u00fb qad\u00ean civak\u00ea hildigire nava xwe \u00fb p\u00ea\u015f ve di\u00e7e. Kom\u00ean gel bi muz\u00eek, govend \u00fb w\u00eaneyan xwe b\u00eatir divej\u00eenin \u00fb hewl didin ku formek ba\u015ftir ji bo jiyan\u00ea p\u00eak b\u00eenin. Ango di v\u00ea watey\u00ea de, \u015fore\u015feke huner\u00ee j\u00ee di prat\u00eek\u00ea de t\u00eate vejandin. L\u00ea ev yek j\u00ee pir diyar e ku, bi wan p\u00ea\u015fve\u00e7\u00fbnan j\u00ee em nah\u00ealin huner bi ser\u00ea xwe bim\u00eene-p\u00ea\u015f ve here \u00fb bi xeteke r\u00eabaz \u00fb huner\u00ee ya k\u00fbr p\u00eaw\u00eest\u00ee heye. Loma ji bo ku ev k\u00eamasiy\u00ean hey\u00ee ji hol\u00ea rabikin div\u00ea eniyeke huner\u00ea b\u00ea p\u00eakan\u00een, ev yek him p\u00eaw\u00eestiyek e, him j\u00ee d\u00ea bikaribe al\u00eekariyek xurt bide p\u00ea\u015fve\u00e7\u00fbna t\u00eako\u015f\u00eena \u015fore\u015fger\u00ee.<\/p>\n \n \n","protected":false},"excerpt":{"rendered":" \u00c7iqas ku raman \u00fb organ\u00ean deng p\u00ea\u015fve bi\u00e7in j\u00ee, heta ku ney\u00ean rew\u015fa hey\u00eena civak\u00ee, y\u00ea b\u00eak\u00ear bim\u00eenin \u00fb ji pr\u00eemateke p\u00ea\u015fve\u00e7\u00fby\u00ee z\u00eadetir, derbas\u00ee w\u00ee al\u00ee nabin. Derbasb\u00fbyina zim\u00ean ya ji raman \u00fb dengan, bi m\u00eesoger\u00ee bi jiyana civak\u00ee p\u00ea\u015fvedi\u00e7e \u00fb qevastin\u00ean wesifdar p\u00eakt\u00eene. Di v\u00ee war\u00ee de, ti\u015fta ku b\u00fbye nes\u00eeb\u00ea bavik\u00ean (klan) ku […]<\/p>\n","protected":false},"author":1,"featured_media":710,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-704","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analizen-hizri"],"_links":{"self":[{"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=704"}],"version-history":[{"count":5,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/704\/revisions"}],"predecessor-version":[{"id":711,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/704\/revisions\/711"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/710"}],"wp:attachment":[{"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shermola.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}